Leading The Flock Astray

https://www.thechurchnews.com/living-faith/2022-02-03/keith-erekson-ensign-college-devotional-what-latter-day-saints-get-wrong-about-living-prophets-expectations-revelation-jesus-christ-241732

This new LDS Church hardly resembles the church of my 80’s youth.

I remember when every Prophet spoke directly to and for God and Jesus Christ, Joseph Smith to Gordon B Hinkley.

I remember the oft paraphrased quote of Wilford Woodruff, “The Lord will never permit me or any other man who stands as President of this Church to lead you astray.”

These Prophets, Seers, and Revelators met directly, in person, with God and Jesus – just as Joseph Smith did in The Sacred Grove.

I pictured in my mind an image of a beautiful “Holy of Holies” in which righteous men (always men) communed with our Heavenly Father to receive His word and wisdom.

If The Prophet gave a commandment, it was God talking through his servant. “When The Prophet Speaks, the thinking is done.” Period. End of debate.

Now, however, things are a bit less clear and straightforward. Now Prophets can make Gospel-wide and canonical mistakes.

“Sometimes revelation has come as dictated wording, but prophets also receive inspiration, feelings and impressions that they must put into words and actions. Sometimes they explore paths that don’t work out.”

How convenient. When it works out, great. If not, “whoops.”

What good is a Prophet that doesn’t prophesy correctly?

What good is a Seer who cannot see correctly?

What good is a Revelator who cannot reveal accurately?

How do we know that Moses didn’t just “explore paths” that didn’t work out?

How do we know that Paul wasn’t just exploring a path?

“We should also not expect that prophets do not get tricked.”

What. The. Actual. Fuck?

If there is no method to weigh the words of The Prophet against God’s mind and will – when even Lucifer can fool the head of this “global church” – what good is this nonsense hierarchy? A hierarchy and organization that simply takes from needy families whilst claiming – on special occasion, when the stars are aligned and The Prophet wasn’t extra gullible – to provide ultimate truth, purpose, and guidance?

This isn’t just about whether The Prophet makes a mistake when he stubs his toe and lets out a “shit!” This is The LDS Church admitting that their “mouthpiece for The Almighty” gets some of the most important questions and concerns wrong for the whole of The Church, can be tricked, and is, yet, somehow accountable to no one. I advise anyone reading this who still finds a need to follow a prophet – follow yourself. You are kinder, wiser, and far more honest and accountable than this corporate behemoth and its unaccountable, admittedly gullible mouthpieces.

Count Your Blessings

This past weekend, my mother had a severe health emergency when she was home alone with my child.  My child was able to call 911 and summon the help which likely saved my mother’s life.

At the hospital, she was treated aggressively by talented doctors and nurses, with remarkable medications, and is expected to make a full recovery.

Whilst at the hospital, my mother’s LDS Bishop came to visit with one of his counselors.  They lauded the blessing that my child who was there to help.  Also the blessings of the first-responders who arrived so quickly to assist.

I politely remained silent.

In my non-believing mind, however, I suggested that a real “blessing” would have been that my mother never had the condition which caused the emergency in the first place

If that isn’t an acceptable “blessing”, why couldn’t her condition be instantly healed after she received her priesthood blessing?  Rather than requiring the intervention of medical professionals and powerful, potentially dangerous medications?

I also wonder what The Bishop and his counselor would be saying to us if my mother had passed away alone at the home, or if the medications had not worked properly and she died at the hospital.

They would probably say something similar to what they said when my father passed away after a priesthood blessing assuring him that he would recover.  “Heavenly Father needed your father.  It was his time.”

How can we have it both ways?  If a believer recovers, it’s a blessing or a miracle.  If they don’t, it’s God’s will.  As I observed in a previous post:

“When I look out upon the cosmos, the universe seemingly behaves as I have described its godless version; chaotic and indifferent. Bad things happen to good people. Good things happen to bad people. Good things happen to good people. Bad things happen to bad people. We sometimes get what our hearts most desire, and more often we don’t. The physical laws of the universe act as indifferently as one might expect them to do. Hurricanes flood Christian homes. Earthquakes bury Buddhists. Tsunamis drown Hindus. Disease kills the young, the old, the innocent, and the evil alike. In short, the universe works almost precisely as if God isn’t there. Maybe He isn’t. Maybe He never was.”

Lest the reader think me ungrateful, I am exceptionally grateful that my mother has a community to help her, who quickly reacted to help their friend and neighbor.  Thank you to all.

Morally Responsible

(Adapted from a response to a comment from Jake)

My morality shifts. When I learn of new evidence, new arguments, new rationale, what I determine to be moral can change. I may have accepted slavery 400 years ago as moral. Maybe because I believed the claims of a prophet or a barbaric, ancient text. Fortunately, now I have better evidence, arguments, and reasons for my position. The “fair test” is against the best evidence and arguments we have. Not against the words of ignorant and ill-informed tribesmen who lived 6000 years ago.

Fortunately, those who claim to follow biblical morality change as well. It is rare to see someone stoned to death for believing differently, or for being gay, or being a disobedient child, or for not having been a virgin on her wedding night.

Ten Christians will interpret The Bible ten different ways. Some will think homosexuality a sin. Some won’t. Some will claim that ‘grace’ is all that is needed for salvation. Some will say “faith without works is dead.” Who is right? Who is wrong? What methodology was used to determine it?

  • Two Christians debating Biblical morality are engaged in a semantic and/or literary debate.
  • Two atheists debating secular morality are engaged in a philosophical and/or scientific debate.

I would argue that the second methodology is a better way to arrive at a useful and meaningful conclusion.

I have read The Bible. Besides the clear endorsement of slavery in the Old Testament, Paul clearly instructs slaves to “obey your earthly masters with respect and fear.” (Eph. 6:5). Though I am sure many Christians have some biblical answer that they feel negates this or explains it, and I am happy to hear it, we would be involved in a semantic or literary debate; not a moral debate. Not a philosophical debate. If what The Bible says is moral, simply by virtue of being in The Bible, then I argue that it plainly endorses slavery and never plainly condemns it. If, however, we want to argue actual morality, I argue that slavery introduces cruelty and misery which is not preferable to health and happiness. It does not benefit the whole of our species. It does not make the survival of the individual nor our species more likely. Which debate is more useful?  A tit-for-tat of scriptural versus, or a debate on what is really right and wrong and why? What is best for individuals and our society? Which position better promotes happiness and well-being?

Christians argue that Biblical morality is superior to secular morality because it is more “concrete.”  It has a “solid” foundation in The Bible and in God.  Looking at history, however, Biblical morality also changes.  Ritual circumcision changed. Consumption of pork changed. Stoning laws changed. Seems that biblical morality lacks solid ground as well.

It was once acceptable to believe that The Earth was the center of the universe. It was always wrong. We now have the evidence to know that model is incorrect.

Slavery was socially acceptable. It was always morally wrong. We now know it. We have the evidence and the rationale of its inherent harm – to the individuals as well as to our society and species.

The US currently has a death penalty for certain crimes. Some people use The Bible to justify it. Others use The Bible to condemn it. Who is right and who is wrong about The Bible’s position is not a moral argument; it is a matter of literary opinion. I think it would be far better to use evidence, reason, and critical thinking to arrive at a superior and more structurally sound conclusion.

Biblical morality is based on an ancient text, changing based on who is doing the reading, who is doing the interpreting, and in which version. Christians claim those morals are based on a universal constant that cannot be reliably demonstrated. My morality, and indeed, the morality of our entire society, is always changing and shifting – usually for the better. From slavery to murder; each previously justified in the minds of believers by The Bible, who now use the same tome to condemn them. Very convenient for believers, but not the steadfast platform for morality they claim it to be.

“I am free, no matter what rules surround me. If I find them tolerable, I tolerate them; if I find them too obnoxious, I break them. I am free because I know that I alone am morally responsible for everything I do.” – Robert Heinlein

Conditioned To Believe

I had a conversation with my father-in-law about why I’m not having my daughter baptized when she turns 8. I explained how I didn’t think she’s old enough to make such a major decision and she should wait until she is older and fully understands what she’s doing – which he naturally disagreed with. He felt confident she, like other 8 year olds in the church, understand the choice and what it means…

So I asked him that simple question… If she chose to get baptized into a different religion would he still think she’s old enough to make that choice? And more importantly, would he be supportive and respect her “choice”? — ireallyshouldbeworking (via reddit)

What a powerful question.  LDS Children are encouraged and expected to commit and devote their lives to The Church when they turn eight-years-old.  The “age of accountability.”  The common assertion is that children of this age are old enough to understand right and wrong and to follow The LORD’s commandments.

If your eight-year-old child came to you and wanted to study Islam, or Judaism, or Catholicism, or any other religion unlike your own, would you let them?  If they wanted to join that religion permanently, do you believe they have the maturity to make such a decision?

For me and my child, we do study other religions and cultures and myths.  She knows about Pharoah, and Noah, and Odysseus, and Achilles.  We’ve read about Egyptian and Chinese mythology too.  If she asked to go to a church, I would likely allow it, as long as I went along with her to answer her questions and propose some of my own.

I have to say, however, if she wanted to permanently join any group, especially one that demands lifelong commitment, I would withhold consent until she was much, much older.

At the time of my baptism, I don’t believe I had ever set foot in anything but an LDS Church.  I don’t know if I honestly knew there were other ways of thinking and believing.  I knew that some people didn’t believe the same way I did, but I was never taught what those differences were and why.  How can you reliably dedicate the rest of your life to only one way of believing when you haven’t even considered any others?

Seems like choosing at eight to leave your radio station on just one frequency forever.

“One believes things because one has been conditioned to believe them.” -Aldous Huxley

Arrogant Faith

Growing up, I was taught by my LDS parents and teachers that the LDS faithful would one day be commanded by The Prophet to return and reclaim Independence, Missouri.  I was told that we may even have to walk there as our ancestors had.  That the journey could be just as hard as our forbearers, but that, as The Faithful & Elect, we would be protected and blessed.  I was told that we would listen to our prophets and we would do as we were commanded.

What would you be willing to do if commanded by your religious leaders?  What wouldn’t you be willing to do?  If they speak for and behalf of The Almighty God, who knows all, shouldn’t you be willing to do absolutely anything?

“If God told you to kill your child—would you do it?” — Penn Jillette

I wouldn’t.  Not if He personally came down, 100% proving His existence and power, knocked me out of bed, and told me that, if I didn’t murder my daughter with my bare hands, He would torture me for eternity.

I would hope I could even muster the courage to spit in His almighty, but definitively evil face.

The story of Abraham is truly terrifying.  Believers teach it as a story of faith; that we must trust to God, who knows best.  “But, Heavenly Father saved Isaac.”  No.  Abraham had murder in his heart.  A willingness to cut open his innocent and only son.  Not a desire, but a willingness.  A blind obedience to commit an act of pure evil if only commanded.  God didn’t save Isaac; He merely changed His mind.

Mr. Jillette asks the question above to illustrate, if you would not murder your child at the command of the god you claim has the right and authority to command your actions, you are probably already an atheist.

If a religious leader in whom you trust told you that your God had commanded your family to sell all of your clothing and belongings and live unprotected in the winter mountains? That God had promised to provide for you? Would you do that?  Would you willingly put your family in mortal danger?  Trusting in God to provide?

If the religious leader commanded that you, not even kill, but pointlessly harm your child in some small way?  That God had promised you blessings without number for an earthly demonstration of your faith, would you do it?

If a man you *knew* to be a prophet told you to turn and rant and rail against your child, just because of whom they love?

Would you do it?

Or, instead, would you love your child regardless, and help them to grow up happy and healthy?  Loving those they loved and who made them happy – regardless of what a man who doesn’t know you, and doesn’t know your child, chooses to say from a great and spacious building?

“It’s not arrogant to say that you can’t figure out the answers to the universe with your internal faith. It’s not arrogant to know that there’s no omniscient, omnipotent prime mover in the universe who loves you personally. It’s not sad to feel that life and the love of your real friends and family is more than enough to make life worth living. Isn’t it much sadder to feel that there is a more important love required than the love of the people who have chosen to spend their limited time with you?”– Penn Jillette

One Half of Wisdom

“What do you believe, and why?”

. . . is the unofficial motto and often the first question asked of theistic callers to The Atheist Experience.  It is the question that drives most religious debates and discussions.

While listening to Tanner Gillibrand on MormonTransitions this past week, I stumbled upon his response to a family member who asked the question of Tanner when he announced his resignation from The Church of Jesus Christ of Latter-Day Saints (…).  Tanner’s response, in which he details his desperate efforts to keep his faith, is beautiful, heart-breaking, and brilliant.

This was the hardest time of my life. I used to drive out to the fields in Rexburg and pray out loud for hours, begging God for some light, but it never came. Jesus said, “What man is there among you who, when his son asks for a loaf, will give him a stone?” I begged for a loaf and received nothing. I would have taken a stone over the silence.

[…]

I thought I loved God my whole life. But as I studied the scriptures I realized I could not love such a God. Rather than a God that was found through love, I saw a God that was found through loyalty tests…

Tanner’s family member was brave to ask the question, and Tanner was brave to lay open his story.  Reading his letter, however, I realized that I had never been asked that question by my family or by those friends who had raised me to be a good, believing member of The LDS Church.  None of them asked me to write on this blog.  None of them likely read it.

When I lost my faith, I was taken to a therapist.  I told the therapist I didn’t believe The Church anymore.  The therapist told my parents.  My parents were disappointed, and hurt, but I never remember them asking me why I stopped believing.

After I stopped attending services, my father once asked me if I was going on an LDS Mission.  Somewhat befuddled by the idea of giving two years of my life to a religion in which I no longer believed, I answered with a quick, “No.”  He asked why not, and I replied impatiently, “Because I don’t believe it anymore.”  He never asked a follow up question.  Was it because of my teenage attitude or his lack of curiosity?  I’ll never know.

Later I ran into a member of the local bishopric and a good friend of my father’s.  He asked why I stopped coming to church.  I replied that I didn’t believe it anymore, and that I had some problems with some doctrines and beliefs.  Before I could go on, he stopped me and told me that he knew people who had left The Church, and knew their problems with The Church, but it didn’t matter.  “It’s just true, and I think you know that.”

Instantly dismissive of my thoughts, opinions, and beliefs.  How intellectually lazy and willfully ignorant.  Though it is highly doubtful, this man may have been able to address some of my concerns, but, for him, it seemed better to dwell in ignorance.

After my child was born, our families passively danced around the issue of religion until I felt it necessary to confront my mother about my lack of beliefs.  Though she acknowledged the atheist position, of which she was already aware, she asked no other questions of me.  Even when I resigned my membership in The LDS Church, and sent a direct e-mail making my actions known, not a single member of my family, including my innumerable extended family members, asked any variation of, “What do you believe, and why?”

Why are we so afraid to discuss this topic?  I am guilty as well.  I often want to ask my siblings, father-in-law, brother-in-law, what they believe and why they believe, but I I avoid it – afraid of offending them, as I have been offended.  Why is this one topic so volatile?  So alarming? Though I study and obsess over these subjects, I never really ask those true believers who are all around me.  Are we all really that thin-skinned, or do we just assume that everyone else is so easily distressed?

It is likely part of why I continue to write here; so that I can openly express to strangers what I’d really like to express to those I love.  In which case, thank you for reading.

“A prudent question is one-half of wisdom.” – Francis Bacon

Happiness, Truth, Beauty, and Wisdom

“Take the risk of thinking for yourself, much more happiness, truth, beauty, and wisdom will come to you that way.” – Christopher Hitchens

What is better about being an atheist rather than a theist?  Than a Christian?  Than a Mormon?

  1. Blaming yourself.
    • When you make a mistake, it’s your fault.  It isn’t Satan.  It isn’t God.  It’s your fault.  You can choose to learn from it, or you can ignore it, but it’s your fault and it’s your choice.  When you have trouble understanding something, it isn’t because “God works in mysterious ways”, or because you didn’t ask with enough faith.  you just need to study more, or ask better questions.  If you’re selfish and hurt a loved one, you weren’t “tempted by The Adversary”.  It’s your fault.  It’s your choice.  You’re not being punished.   You’re not being admonished.  It’s just you vs. The Universe.
  2. Praising yourself.
    • You earned the job.  You earned the paycheck.  You earned the bonus.  You caught the ball.  You hit the homerun.  Your anti-bodies beat pneumonia, or the flu, or the cold.  Your body healed the broken leg, and the sprained knee, or even beat back cancer.  You weren’t “blessed.”  You weren’t rewarded by God.  You did it.  Biology did it.  Your genes did it, and that feels pretty damned good.
  3. Blaming Nature.
    • Earthquakes are tectonic plates.  Volcanoes the same.  Hurricanes are warm air and a spinning planet.  Disease is biological and chemical reactions.  Parasites are an unfortunate side effect of evolution.  You don’t have to wonder why evil and suffering exists.  You don’t have to wonder if you’ve angered some omnipotent being.  You don’t have to wait for help and relief from above that isn’t coming.  Make your own miracles.
  4. Helping.
    • Really helping.  No “thoughts and prayers”, but actually donating time, money, and effort to help those in need.  Thoughts and prayers don’t work, and if they did, we wouldn’t need ambulances, first responders, or doctors.
  5. Sundays.
    • …or whatever Sabbath day was previously set aside for praising and worshiping.  Having two weekend days, pretty nice.  Wonderful, in fact.  An extra day for shopping.  And extra day for taking your kid to the aquarium, or the zoo, or the museum, or a hike, or a bike ride, or just to sit around and watch Ghostbusters for the 10th time this month.  An extra day to teach her how to make muffins, cookies, or soup.  An extra day to sit outside and enjoy the sun with a cool beverage, or an extra day to sit inside and enjoy the warmth with a warm beverage.
  6. Thinking.
    • Nothing is off limits.  You can imagine that there are ten gods, or none.  You can debate endlessly with William Lane Craig, or Rabbi Schmuley, or Frank Turek, or Christopher Hitchens, or Bertrand Russell in your mind.  You can contemplate the repercussions of any position without fear of going over some imaginary line.  “Was Jesus real, or wasn’t he?”  “Is there evidence for The Exodus?”  “Is there enough evidence to justify that position?” “What if there is a god?”  No stone left unturned for fear of the truth that may be waiting underneath.
  7. Reading.
    • Much the same as #4.  Nothing is off limits.  You can read history that destroys your heroes – secular and religious.  You can read history that builds up the ‘villains.’
  8. Money.
    • There’s no registration fees or membership dues to be an atheist.  As opposed to religions who say, “But God loves you. He loves you, and He needs money! He always needs money! He’s all-powerful, all-perfect, all-knowing, and all-wise, somehow just can’t handle money! Religion takes in billions of dollars, they pay no taxes, and they always need a little more.” (George Carlin)
  9. Guilt Free Sex.
    • Notice I didn’t say, “consequence free”.  Of course there are still consequences for your actions, but you need not feel guilty for responding to natural, healthy sexual instincts.  Masturbation is perfectly healthy and natural.  Safe, consensual sex is perfectly healthy and natural.  There is no need for young people to be shamed and guilted about natural drives.  They are better served with education about healthy and safe  sexual behaviors instead of needless shame.
  10. Freedom.
    • In short, freedom.  Freedom from supernatural thought, theistic thought, and religious thought.  Freedom to think for yourself.  Freedom to reason for yourself.  Freedom to be yourself.  Freedom to blame yourself.  Freedom to praise yourself.  Freedom to spend your money as *you* see fit.  Freedom to love, physically, mentally, emotionally, or all of the above.  Freedom to live without wasteful wishes for something more and better and to love all that this life is and has to offer.

Straight and Delightsome

In the last week there have been 2 significant changes to the LDS “Handbook 1” (which goes to the stake and bishop leadership levels), both relating to homosexuals. Changes listed here.

The first is that homosexuals that are in a same-sex marriage are now considered apostates by the church.

For those that don’t know, in particular, that means that they have actively and willfully turned their back on God.  One does not become an apostate by simply not going to church.

This is viewed as one of the worst things that a person can do in the LDS church.  Even murderers, child molesters, and rapists are not considered apostates.

As though that weren’t heinous enough, the second change takes that level of mistreatment of humanity to a new level.

Children of same-sex couples now cannot be baptized and become members of the church, until such time as they are 18 years old, and disavow their parents’ marriage. Let me repeat that… DISAVOW their parents’ marriage.

This originally was thought to be disavowing their parents, but it is mentioned specifically disavowing same-sex marriage or cohabitation.  One church leader made this clarification, as though it was better than disavowing one’s parents.  “Hey moms… I love you, but you’re apostates and I can’t support your relationship together.”  This is more of the “love the sinner, hate the sin” filth that we’ve seen before.

The idea that one can love the sinner, yet hate the sin, especially in this case, is preposterous on its face.  It provides a false sense of not being hurtful to others for what you believe.

It has also been “clarified” by LDS church leadership that it is to protect the children of persons who are in same-sex relationships.  That the child would become confused because of a difference of church and family teachings.

In the LDS church, most are baptized at the age of 8, and upon confirmation, it is thought that you then are directed by the “Holy Ghost” to know the difference between right and wrong.  It is thought that after baptism, you need repent if you do ‘wrong’ because you have the Holy Ghost and faculties to KNOW those differences.  The question this brings up, in the case that a same-sex couple give a child permission to become baptized at the age of 8, would the Holy Ghost not be able to provide those answers?  Is the Holy Ghost that impotent?

As has been blatantly apparent, I’m not a fan of organized religion, but this takes it to a new level. I now consider the LDS church to be hate group.

I’ll expand, in case you think I’m being unfair.

Children of other types of individuals can be baptized (with parental permission) at the age of 8, including, but not limited to, children of murderers, rapists, child molesters, terrorists, and drug dealers. Yet, children of persons that are in a same-sex relationship apparently are special, and not in a good way.

As a friend posited to me shortly after this information was available, it seems that now that the control the LDS church tried to exert previously on same-sex marriage has been lost nationwide, and it’s turning on its own membership.

This does not punish same-sex couples. It punishes children. A child that is actively going to church will now be ridiculed by his or her peers because they are not getting baptized.  Being a Utahn, I was ridiculed at 8 because I wasn’t getting baptized, and I wasn’t LDS.

These rules cannot come from anywhere but hate for homosexuality and an inability to affect public change. Hence, hate group.

I’m sure we’ll see plenty of apologists attempt to provide reasons for why this is a necessity, and is part of a loving God, but it’ll take a lot of convincing for me to see why this is anything but human hatred coming from a place of power.

Father of the Eon

“To be the father of growing daughters is to understand something of what Yeats evokes with his imperishable phrase ‘terrible beauty.’ Nothing can make one so happily exhilarated or so frightened: it’s a solid lesson in the limitations of self to realize that your heart is running around inside someone else’s body. It also makes me quite astonishingly calm at the thought of death: I know whom I would die to protect and I also understand that nobody but a lugubrious serf can possibly wish for a father who never goes away.”  — Christopher Hitchens

Religious people, especially Mormons, often talk about how God as if he is like our father. Our “spiritual” father.  He loves each and every one of us. He cares for us, watches our progress, and is either proud or disappointed in us and our choices. That does sound fatherly, doesn’t it?

Except, is it fatherly that He never tells us what He wants? Rather, God told people He knew before we were born to write down what He wants in a language we don’t speak?

Is it fatherly that He doesn’t give us those writings? Rather, we, His children, are supposed to stumble upon those writings, or be told about those writings, and buy those writings, and somehow know that they came from Him?

Is it fatherly that Our Father punishes or rewards us, in this life or the next, on whether we found those writings, then somehow knew that they were His inspired transcriptions, and were somehow able to live up to His demanding expectations?

Is it fatherly of God to utterly ignore us when we ask hard complicated questions?  Is it fatherly to answer, “It’s complicated and mysterious” rather than “Jerry lied on his resume. That’s wrong, so to teach him a lesson I gave him cancer” or “Elaine got HIV by accident. She’s largely a good person.”

Was it fatherly of Our Father to violently drown thousands/millions of our brothers and sisters, even the children and infants and pregnant women, because He was mad with most of the adults?

Is it fatherly to allow thousands of our brothers and sisters die horrifically in a natural catastrophe like an Earthquake when God has the power to prevent it?  Or miraculously save them?  Or even create a planet without tectonic plates in the first place?

If that is what it means to be fatherly, then I am a more terrible father than I first imagined.

Because, when my daughter asks me a question, I answer it as best I can, even if it’s over her head. I don’t ignore her entirely, say nothing, and let a friend who believes he knows what I want her to know tell her that the answer is a book written cryptically in Klingon.

When I want her to clean up her toys, I instruct her, “Clean up your toys, please.” I don’t write my instructions on a Post-It and hide it amongst a pile of other possibly related, but mostly unrelated and historically insignificant Post-Its and expect her to find it, and, if she doesn’t, severely punish her in an obscure way at some point far in the future.

I would never move her into a poorly constructed house prone to causing death and dismemberment and, when the inevitable accident occurred, write on a Post-It, “It’s just a test of your character. I think you’ll do fine with one arm. You can thank me and love me, but blame me or question my motives for this latest hardship and I’ll punish you more.”

God doesn’t act fatherly. He acts exactly as if He didn’t exist.